September 17: Hildegard, 1179

Welcome to the Holy Women, Holy Men blog! We invite you to read about this commemoration, use the collect and lessons in prayer, whether individually or in corporate worship, and then tell us what you think. For more information about this project, click here.

About this commemoration

Hildegard of Bingen, born in 1098 in the lush Rhineland Valley, was a mystic, poet, composer, dramatist, doctor, scientist. Her parents’ tenth child, she was tithed to the Church and raised by the anchoress Jutta in a cottage near the Benedictine monastery of Disibodenberg.

Drawn by the life of silence and prayer, other women joined them, finding the freedom, rare outside women’s religious communities, to develop their intellectual gifts. They organized as a convent under the authority of the abbot of Disibodenberg, with Jutta as abbess. When Jutta died, Hildegard, then 38, became abbess. Later she founded independent convents at Bingen (1150) and Eibingen (1165), with the Archbishop of Mainz as her only superior.

From childhood, Hildegard experienced dazzling spiritual visions. At 43, a voice commanded her to tell what she saw. So began an outpouring of extraordinarily original writings illustrated by unusual and wondrous illuminations. These works abound with feminine imagery for God and God’s creative activity.

In 1147, Bernard of Clairvaux recommended her first book of visions, Scivias, to Pope Eugenius III, leading to papal authentication at the Synod of Trier. Hildegard became famous, eagerly sought for counsel, a correspondent of kings and queens, abbots and abbesses, archbishops and popes.

She carried out four preaching missions in northern Europe, unprecedented activity for a woman. She practiced medicine, focusing on women’s needs; published treatises on natural science and philosophy; wrote a liturgical drama, The Play of the Virtues, in which personified virtues sing their parts and the devil, condemned to live without music, can only speak. For

Hildegard, music was essential to worship. Her liturgical compositions, unusual in structure and tonality, were described by contemporaries as “chant of surpassing sweet melody” and “strange and unheard-of music.”

Hildegard lived in a world accustomed to male governance. Yet, within her convents, and to a surprising extent outside them, she exercised a commanding spiritual authority based on confidence in her visions and considerable political astuteness. When she died in 1179 at 81, she left a rich legacy which speaks eloquently across the ages.


God of all times and seasons: Give us grace that we, after the example of thy servant Hildegard, may both know and make known the joy and jubilation of being part of thy creation, and show forth thy glory not only with our lips but in our lives; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

God of all times and seasons: Give us grace that we, after the example of your servant Hildegard, may both know and make known the joy and jubilation of being part of your creation, and show forth your glory not only with our lips but in our lives; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Sirach (Ecclesiasticus) 43:1–2,6–7,


Colossians 3:14–17

John 3:16–21

Psalm 104:25–34

Preface of Epiphany

Text From Holy, Women, Holy Men: Celebrating the Saints © 2010 by The Church Pension Fund. Used by permission.

We invite your reflections about this commemoration and its suitability for the official calendar and worship of The Episcopal Church. How did this person’s life witness to the Gospel? How does this person inspire us in Christian life

8 Responses to September 17: Hildegard, 1179

  1. Michael Hartney says:

    New New Testament reading: This reading seems to fit the commemoration well.

    [Note: As often we all are commenting that the readings don’t fit well – I just think it good to be approving, too.]🙂

  2. Nigel Renton says:

    There are many possibilities for a sub-heading on the Propers page. I suggest “Abbess and Composer”, or “Abbess, Mystic, and Musician”.

    I would suggest that she be named in full, as “Hildegard of Bingen”. (In living memory, there was an entertainer, known by the single name “Hildegarde”)

    [ENS just wrote: “On September 17, 2010, the church remembers Hildegard, Abbess of
    Bingen and Mystic.” That is also an acceptable sub-heading, although I would prefer to see reference to at least the musicianship of this multi-talented woman.]

    In line 2 of the first paragraph, I would add “and” before the last item (“scientist”) in the list of her accomplishments.

    In line 3 of the fifth paragraph, I would add “and” before “wrote” in the list of her activities.

    • Michael Hartney says:

      Re: the sub-heading

      This appears to be another ommission in HWHM. LFF 06 lists the sub–heading as: ‘Abbess of Bingen and Mystic, 1179’.

  3. Leonel L. Mitchell says:

    I had never heard of her until recetly. Now I hear about her all the time, She was certtainly a remarkable person who deserves to be remembered as more than a medieval feminist. The propers are appropriate. I would like to know more about her work.

  4. Tom Broad says:

    Sometimes Hildegard’s “strange and unheard-of music” all but transports me to a spiritual realm. It is such a blessing to honor this Spirit-filled woman.

    The Colossians reading is a welcome and appropriate addition.

  5. Pingback: Dies Natalis of Hildegard of Bingen « WIT

  6. Pingback: Hildegard | Hear what the Spirit is saying

  7. Pingback: celebrating hildegard von bingen @ Lori-Lyn HurleyLori-Lyn Hurley

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